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Since the dawn of Islamic civilization, water is known as an element of divine origin, essential for the development of society and therefore its use should be based on equity. Most of the Islamic countries are located in arid and semi-arid areas with limited rainfall, where water is a scarce resour...

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Autor principal: Vigevano, Marta R.
Formato: Artículo publishedVersion
Lenguaje:Español
Publicado: Universidad de Buenos Aires. Facultad de Derecho. Departamento de Publicaciones 2016
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Acceso en línea:http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=juridica&cl=CL1&d=HWA_3956
https://repositoriouba.sisbi.uba.ar/gsdl/collect/juridica/index/assoc/HWA_3956.dir/3956.PDF
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Sumario:Since the dawn of Islamic civilization, water is known as an element of divine origin, essential for the development of society and therefore its use should be based on equity. Most of the Islamic countries are located in arid and semi-arid areas with limited rainfall, where water is a scarce resource. Factors such as population growth, climate change, economic problems, disputes among States and armed conflicts exacerbate the problem of water stress. Governments are faced to the need of overcoming the natural limitations and political difficulties to ensure sustainable water supply for their populations. Establishing a synergy of national and international standards of protection to water resources within a framework of cooperation and peaceful negotiations, is the challenge the Islamic world is facing today to defend the humanist-religious principle considering water an essential element to ensure social justice.