Gentilitas and Paganismus in the Sermon 48 of Maximus of Turin
Based on the analysis of Maximus of Turin’s sermon 48.78-102, this paper pursues a double objective: on the one hand, to examine the relevance of the uncritically accepted synonymy that, according to the researchers, exists in his Sermones between the terms paganismus and gentilitas; on the other ha...
Guardado en:
| Autor principal: | |
|---|---|
| Formato: | Artículo publishedVersion Artículo revisado por pares |
| Lenguaje: | Español |
| Publicado: |
Facultad de Filosofía y Letras, Universidad de Buenos Aires
2020
|
| Materias: | |
| Acceso en línea: | https://revistascientificas.filo.uba.ar/index.php/afc/article/view/9585 https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=anafilog&d=9585_oai |
| Aporte de: |
| Sumario: | Based on the analysis of Maximus of Turin’s sermon 48.78-102, this paper pursues a double objective: on the one hand, to examine the relevance of the uncritically accepted synonymy that, according to the researchers, exists in his Sermones between the terms paganismus and gentilitas; on the other hand, to consider the characteristics Maximus respectively assigned to pagani and gentiles in order to establish the semantic specificity that corresponded to each term in this sermon. |
|---|