Dioses, inteligencias y ángeles de Alberto Magno a Bertoldo de Moosburg
Proclus is one of the main indirect sources of medieval thought. Through the Liber de causis and corpus Dionysiacum the many of his doctrines were asimilated by medieval Latin Christian thought. In certain cases, there was a continuity between his doctrines and Crhistian thought; but some of his tea...
Guardado en:
| Autor principal: | |
|---|---|
| Formato: | Artículo publishedVersion |
| Lenguaje: | Español |
| Publicado: |
Facultad de Filosofía y Letras, Universidad de Buenos Aires
2016
|
| Materias: | |
| Acceso en línea: | https://revistascientificas.filo.uba.ar/index.php/CdF/article/view/4356 https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=cufilo&d=4356_oai |
| Aporte de: |
| Sumario: | Proclus is one of the main indirect sources of medieval thought. Through the Liber de causis and corpus Dionysiacum the many of his doctrines were asimilated by medieval Latin Christian thought. In certain cases, there was a continuity between his doctrines and Crhistian thought; but some of his teachings were rebutted by Christian thinkers. Such was the case with the Proclean doctrine of the henads. We wish to indicate how that doctrine was receptioned -first, indicrectly, the directly- by the so-called “School of Cologne”. |
|---|