Superstitio toletanae: Liturgy and mozarabic identity front of the Church

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The aim of our work is to address the situation of the Mozarabic community of Toledo after the Christian conquest of the city in 1085, and to analyze their interaction with the group of Christians from the north in a context increasingly marked by the influence of Rome that imposed as urgent certain...

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Autor principal: Estevez, María de la Paz
Formato: Artículo publishedVersion
Lenguaje:Español
Publicado: Universidad de Buenos Aires, Facultad de Filosofía y Letras 2016
Materias:
Mozárabes
aculturación
liturgia
idioma
Mozarabs
acculturation
liturgy
language
Acceso en línea:https://revistascientificas.filo.uba.ar/index.php/AcHAM/article/view/2657
https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=medieval&d=2657_oai
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Repositorio Digital de la Universidad de Buenos Aires (UBA) de Universidad de Buenos Aires
id I28-R145-2657_oai
record_format dspace
spelling I28-R145-2657_oai2025-11-17 Estevez, María de la Paz 2016-09-25 The aim of our work is to address the situation of the Mozarabic community of Toledo after the Christian conquest of the city in 1085, and to analyze their interaction with the group of Christians from the north in a context increasingly marked by the influence of Rome that imposed as urgent certain changes in the religious and cultural habits of the population. Taking into account this last issue, we propose that what happened in Toledo can be classified as an acculturation since the civil and ecclesiastical powers launched a series of devices to erase the Visigoth and Arab heritage in the medium and long term, in order to lead a community increasingly homogeneous. A strategy that used to accompany the conquests that far from exhausted in its economic aspects involved also the loss of an autonomous cultural development for the vanquished, specially affecting their language and religion.  Nuestro trabajo aborda la situación de la población mozárabe de Toledo luego de sucedida la conquista cristiana de la ciudad en 1085. Nos proponemos observar las formas que adoptó su interacción con el grupo vencedor de cristianos del norte, en un contexto cada vez más infundido de romano- centrismo y que impuso como urgentes determinados cambios en los hábitos religiosos y culturales de la población. Sostenemos que lo ocurrido en Toledo puede catalogarse como una aculturación desde el momento en que los poderes civil y eclesiástico pusieron en marcha una serie de dispositivos que tenían como fin borrar las herencias visigodas y árabes para, en el mediano y largo plazo, dirigir una comunidad cada vez más homogénea. Una estrategia que, por otro lado, solía acompañar a las conquistas que, lejos de agotarse en sus aspectos económicos, implicaban también la pérdida de un desarrollo cultural autónomo para los vencidos, siendo sus artefactos culturales más afectados la lengua y la religión.  application/pdf https://revistascientificas.filo.uba.ar/index.php/AcHAM/article/view/2657 10.34096/aciham.v7.2657 spa Universidad de Buenos Aires, Facultad de Filosofía y Letras https://revistascientificas.filo.uba.ar/index.php/AcHAM/article/view/2657/2293 Actas y comunicaciones del Instituto de Historia Antigua y Medieval; Vol. 7 (2011) 1669-7286 Mozárabes aculturación liturgia idioma Mozarabs acculturation liturgy language Superstitio toletanae: Liturgy and mozarabic identity front of the Church Superstitio toletanae: liturgia e identidad mozárabes frente a la Iglesia info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=medieval&d=2657_oai
institution Universidad de Buenos Aires
institution_str I-28
repository_str R-145
collection Repositorio Digital de la Universidad de Buenos Aires (UBA)
language Español
orig_language_str_mv spa
topic Mozárabes
aculturación
liturgia
idioma
Mozarabs
acculturation
liturgy
language
spellingShingle Mozárabes
aculturación
liturgia
idioma
Mozarabs
acculturation
liturgy
language
Estevez, María de la Paz
Superstitio toletanae: Liturgy and mozarabic identity front of the Church
topic_facet Mozárabes
aculturación
liturgia
idioma
Mozarabs
acculturation
liturgy
language
description The aim of our work is to address the situation of the Mozarabic community of Toledo after the Christian conquest of the city in 1085, and to analyze their interaction with the group of Christians from the north in a context increasingly marked by the influence of Rome that imposed as urgent certain changes in the religious and cultural habits of the population. Taking into account this last issue, we propose that what happened in Toledo can be classified as an acculturation since the civil and ecclesiastical powers launched a series of devices to erase the Visigoth and Arab heritage in the medium and long term, in order to lead a community increasingly homogeneous. A strategy that used to accompany the conquests that far from exhausted in its economic aspects involved also the loss of an autonomous cultural development for the vanquished, specially affecting their language and religion. 
format Artículo
publishedVersion
author Estevez, María de la Paz
author_facet Estevez, María de la Paz
author_sort Estevez, María de la Paz
title Superstitio toletanae: Liturgy and mozarabic identity front of the Church
title_short Superstitio toletanae: Liturgy and mozarabic identity front of the Church
title_full Superstitio toletanae: Liturgy and mozarabic identity front of the Church
title_fullStr Superstitio toletanae: Liturgy and mozarabic identity front of the Church
title_full_unstemmed Superstitio toletanae: Liturgy and mozarabic identity front of the Church
title_sort superstitio toletanae: liturgy and mozarabic identity front of the church
publisher Universidad de Buenos Aires, Facultad de Filosofía y Letras
publishDate 2016
url https://revistascientificas.filo.uba.ar/index.php/AcHAM/article/view/2657
https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=medieval&d=2657_oai
work_keys_str_mv AT estevezmariadelapaz superstitiotoletanaeliturgyandmozarabicidentityfrontofthechurch
AT estevezmariadelapaz superstitiotoletanaeliturgiaeidentidadmozarabesfrentealaiglesia
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