Folklore Studies at the Institute of Philology and Hispanic Literatures “Dr. Amado Alonso” in its First Century: Continuity and Updating

Folklore Studies at the Institute of Philology and Hispanic Literatures “Dr. Amado Alonso” in its First Century: Continuity and Updating The article deals with Folklore studies at the Institute of Philology and Hispanic Literatures “Dr. Amado Alonso” of Buenos Aires University, 100 years after its...

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Autor principal: Palleiro, María Inés
Formato: Artículo publishedVersion Artículo revisado por pares
Lenguaje:Español
Publicado: Facultad de Filosofía y Letras, Universidad de Buenos Aires 2023
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Acceso en línea:https://revistascientificas.filo.uba.ar/index.php/filologia/article/view/12547
https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=filologia&d=12547_oai
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Sumario:Folklore Studies at the Institute of Philology and Hispanic Literatures “Dr. Amado Alonso” in its First Century: Continuity and Updating The article deals with Folklore studies at the Institute of Philology and Hispanic Literatures “Dr. Amado Alonso” of Buenos Aires University, 100 years after its foundation. From the point of departure of the foundational purposes of this Institute, the article highlights the contribution of prestigious scholars who contributed to build an academic tradition, as a legacy for future generations of researchers and folklorists.  This diachronic itinerary stresses the relevance of the interdisciplinary dialogue with other research institutes that deal with folklore and folk narrative archives in Argentina and in other countries such as the Slovenian Institute of Ethnology of the Slovenian Academy of Sciences and Arts (SASA) and the Institute of Linguistic and Philological Researchs "Manuel Alvar" of the National University of San Juan; Argentina.  Such itinerary serves as a framework to revisit a methodological approach to folk narrative studies from the theoretical perspective of genetic criticism, developed in the Institute of Philology and Hispanic Literatures “Dr. Amado Alonso” by Ana María Barrenechea. This article presents a specific aspect of this proposal, linked to the comparative approach to the folk narrative matrix in written and oral versions.