Law of nature and natural law of the res publica in Ciceronian rereading of self-knowledge
In this article the author considers as a central matter the significance of M. Tullius Cicero’s conception of self-knowledge in his philosophical and political theory. With this purpose, the author justifies the contribution of Ciceronian elaboration to the matter as a rereading of the Socratic-pla...
Guardado en:
| Autor principal: | |
|---|---|
| Formato: | Artículo publishedVersion |
| Lenguaje: | Español |
| Publicado: |
Facultad de Filosofía y Letras, Universidad de Buenos Aires
2020
|
| Materias: | |
| Acceso en línea: | https://revistascientificas.filo.uba.ar/index.php/CdF/article/view/10853 https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=cufilo&d=10853_oai |
| Aporte de: |
| Sumario: | In this article the author considers as a central matter the significance of M. Tullius Cicero’s conception of self-knowledge in his philosophical and political theory. With this purpose, the author justifies the contribution of Ciceronian elaboration to the matter as a rereading of the Socratic-platonic tradition, in the field of Roman philosophy, inquiring its own components. Thus, the author develops an exegesis on the characteristics of Ciceronian conception of self- knowledge in De republica, De legibus, De finibus bonorum et malorum, Tusculanae disputationes and parallel texts, in order to ponder its mediation in the constitution of the political community. In this context, the author examines the rol of natural law in the development of the self-knowledge and the discovery of the human community. |
|---|