Prestigious Legacies? The appreciation of indigenous origins in the construction of Argentine identity, from the late 19th century to the 1930s
This article discusses the resignification of indigenous cultural heritage seen in the work of some Argentine intellectuals that were linked to Spiritualism (Joaquín V. González, Ricardo Rojas, and Ernesto Quesada) from the late 19th century to the 1930s. Unlike hegemonic perspectives which devalued...
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| Formato: | Artículo publishedVersion |
| Lenguaje: | Español |
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Facultad de Filosofía y Letras, Universidad de Buenos Aires
2020
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| Acceso en línea: | https://revistascientificas.filo.uba.ar/index.php/esnoa/article/view/10127 https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=estusoc&d=10127_oai |
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| Sumario: | This article discusses the resignification of indigenous cultural heritage seen in the work of some Argentine intellectuals that were linked to Spiritualism (Joaquín V. González, Ricardo Rojas, and Ernesto Quesada) from the late 19th century to the 1930s. Unlike hegemonic perspectives which devalued indigenous alterity —e.g., Estanislao Zeballos’ and Bartolomé Mitre’s— these authors highlighted important sociocultural connections between traditional elites and indigenous peoples. Forged mainly in the Argentine Northwest (NOA) since the Spanish conquest, these connections were putatively grounded in the connections of indigenous peoples to the “great” Pre-Columbian civilizations, as well as their participation in the wars for Independence. By imagining instances of conviviality between antagonistic social actors, these discourses tend to obscure the implicit asymmetries in Argentine history, and they erase indigenous peoples as active social subjects in the present. |
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