The South American psychoanalyst and the institution: Variations from Borges
The author leads us through the survey of traditions as it refers to conservation and transgenerational transmission and this question is considered from the Borgesian text Pierre Menard, Don Quixote’s author, where the character proposes not to copy or emulate, nor to pay tribute to the author but...
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| Formato: | Artículo revista |
| Lenguaje: | Español |
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Centro Universitario Regional Zona Atlántica
2024
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| Acceso en línea: | https://revele.uncoma.edu.ar/index.php/psicohormiguero/article/view/5353 |
| Aporte de: |
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I22-R128-article-5353 |
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I22-R128-article-53532024-06-21T01:26:48Z The South American psychoanalyst and the institution: Variations from Borges El psicoanalista sudamericano y la institución: Variaciones a partir de Borges REITTER, JORGE N. Transmission Repetition-variation Tradition-treason Transmisión Repetición-variación Tradición-traición The author leads us through the survey of traditions as it refers to conservation and transgenerational transmission and this question is considered from the Borgesian text Pierre Menard, Don Quixote’s author, where the character proposes not to copy or emulate, nor to pay tribute to the author but to write point by point the same and identical text. Together with other texts it alludes to Borges' concern for repetition and change, the one and the double. The author considers the impossibility of identical and absolute transmission to think about how institutions produce a transmission that include variants within the reproduction of the same thing. Introduces the concepts of revolution and re-evolution. This question is correlated with that of transmission through the fundamental texts. He takes Borges' reflection who maintains that texts that are transmitted without variations are rather religious texts or products of fatigue, the same when you want to transmit their essence without variations, you end up failing. And this can apply to the works of Freud, Lacan, and other authors. Following Borges, he emphasizes that the most traditional is the varied. Traditional includes some betrayal. El autor nos conduce por la indagación acerca de las tradiciones en tanto lo que alude a la conservación y a la transmisión transgeneracional y esta cuestión es pensada desde el texto borgiano Pierre Menard y El Quijote, donde el personaje aludido se propone no copiar ni emular, ni homenajear al autor sino escribir punto por punto el mismo e idéntico texto. Junto con otros textos alude a la preocupación borgiana por la repetición y el devenir, el uno y el doble. El autor considera la imposibilidad de la transmisión idéntica y absoluta para pensar como desde las instituciones se produce una transmisión que produce variantes dentro de la reproducción de lo mismo. Introduce los conceptos de revolución y re-evolución. Esta cuestión queda correlacionada con la de la transmisión a través de los textos fundamentales. Toma la reflexión de Borges que sostiene que los textos que se transmiten sin variaciones son más bien textos religiosos o productos del cansancio, lo mismo cuando se quiere transmitir su esencia sin variantes, se termina fallando. Y esto puede aplicar a las obras de Freud, de Lacan, y otros autores. Siguiendo a Borges, remarca que lo más tradicional es lo variado. Lo tradicional incluye algo de traición, de marginalidad. Centro Universitario Regional Zona Atlántica 2024-06-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://revele.uncoma.edu.ar/index.php/psicohormiguero/article/view/5353 EL HORMIGUERO Psicoanálisis" Children and Adolescents; 2024: Séptima Edición EL HORMIGUERO Psicoanálisis ◊ Infancia/s y Adolescencia/s; 2024: Séptima Edición 2545-8043 spa https://revele.uncoma.edu.ar/index.php/psicohormiguero/article/view/5353/62274 Derechos de autor 2024 EL HORMIGUERO Psicoanálisis ◊ Infancia/s y Adolescencia/s https://creativecommons.org/licenses/by-nc-nd/2.5/ar/ |
| institution |
Universidad Nacional del Comahue |
| institution_str |
I-22 |
| repository_str |
R-128 |
| container_title_str |
Repositorio de Revistas Electrónicas REVELE (UNComahue) |
| language |
Español |
| format |
Artículo revista |
| topic |
Transmission Repetition-variation Tradition-treason Transmisión Repetición-variación Tradición-traición |
| spellingShingle |
Transmission Repetition-variation Tradition-treason Transmisión Repetición-variación Tradición-traición REITTER, JORGE N. The South American psychoanalyst and the institution: Variations from Borges |
| topic_facet |
Transmission Repetition-variation Tradition-treason Transmisión Repetición-variación Tradición-traición |
| author |
REITTER, JORGE N. |
| author_facet |
REITTER, JORGE N. |
| author_sort |
REITTER, JORGE N. |
| title |
The South American psychoanalyst and the institution: Variations from Borges |
| title_short |
The South American psychoanalyst and the institution: Variations from Borges |
| title_full |
The South American psychoanalyst and the institution: Variations from Borges |
| title_fullStr |
The South American psychoanalyst and the institution: Variations from Borges |
| title_full_unstemmed |
The South American psychoanalyst and the institution: Variations from Borges |
| title_sort |
south american psychoanalyst and the institution: variations from borges |
| description |
The author leads us through the survey of traditions as it refers to conservation and transgenerational transmission and this question is considered from the Borgesian text Pierre Menard, Don Quixote’s author, where the character proposes not to copy or emulate, nor to pay tribute to the author but to write point by point the same and identical text. Together with other texts it alludes to Borges' concern for repetition and change, the one and the double. The author considers the impossibility of identical and absolute transmission to think about how institutions produce a transmission that include variants within the reproduction of the same thing. Introduces the concepts of revolution and re-evolution. This question is correlated with that of transmission through the fundamental texts. He takes Borges' reflection who maintains that texts that are transmitted without variations are rather religious texts or products of fatigue, the same when you want to transmit their essence without variations, you end up failing. And this can apply to the works of Freud, Lacan, and other authors. Following Borges, he emphasizes that the most traditional is the varied. Traditional includes some betrayal. |
| publisher |
Centro Universitario Regional Zona Atlántica |
| publishDate |
2024 |
| url |
https://revele.uncoma.edu.ar/index.php/psicohormiguero/article/view/5353 |
| work_keys_str_mv |
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2024-08-12T23:07:19Z |
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2024-08-12T23:07:19Z |
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