Ties of the "gauchos". Sociability as a tool for dissemination of tradition in Buenos Aires, 1930-1950

In the forties, the growth and expantion of the traditional centers in Buenos Aires were connected with the social ties they had built. The relational networks expanded as the groups consolidated their organizations and the participation of their partners. This article endeavors to explain the relat...

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Autor principal: Casas, Matías Emiliano
Formato: Artículo revista
Lenguaje:Español
Publicado: Investigaciones Socio-Históricas Regionales (ISHIR) Consejo Nacional de Investigaciones Científicas y Técnicas (CONICET) Universidad Nacional de Rosario (UNR) 2016
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Acceso en línea:https://ojs.rosario-conicet.gov.ar/index.php/AvancesCesor/article/view/v13n14a07
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spelling I15-R237-article-5952020-12-07T22:07:58Z Ties of the "gauchos". Sociability as a tool for dissemination of tradition in Buenos Aires, 1930-1950 Los lazos de los gauchos. La sociabilidad como herramienta para la difusión de la tradición en la provincia de Buenos Aires, 1930-1950 Casas, Matías Emiliano Centros tradicionalistas Gaucho Tradición Provincia de Buenos Aires Traditional centers Gaucho Tradition Buenos Aires In the forties, the growth and expantion of the traditional centers in Buenos Aires were connected with the social ties they had built. The relational networks expanded as the groups consolidated their organizations and the participation of their partners. This article endeavors to explain the relationships inside two of the most influential traditionalist centers in the province of Buenos Aires: "Círculo Tradicional Leales y Pampeanos" of Avellaneda" and "Círculo Criollo El Rodeo" of Santos Lugares.We consider that the traditionalists had a set of variants for preparing their performances, parades, equestrian practices and creole celebrations that contributed to the consolidation of the "gaucho" as a national symbol. The partners, dressed in the gaucho customes, were frequently requested from social clubs, churches, military regiments, worker circles, political groups and municipal agencies for parties, openings and tributes. We analyze the characteristics of these links and the enabling conditions created by them for the reproduction of the tradition. The correspondence and publications of these groups showed mostly a social experience that generated patterns, models and behaviors of the traditionalist practices. El crecimiento y la expansión de los centros tradicionalistas bonaerenses durante la década del cuarenta estuvieron relacionados al entramado social que supieron construir desde sus inicios. Las redes vinculares se fueron expandiendo en la medida que las agrupaciones se consolidaban en la organización y en la participación de los socios. Este artículo se propone explorar las relaciones tejidas desde dos de los centros tradicionalistas de mayor influencia en la provincia de Buenos Aires: el Círculo Tradicional Leales y Pampeanos, de Avellaneda; y el Círculo Criollo El Rodeo, de Santos Lugares. Se considera que a partir de sus conexiones, los tradicionalistas contaban con una serie de variantes para presentar sus actuaciones, desfiles, prácticas ecuestres y celebraciones criollas que contribuyeron a consolidar la figura del gaucho como símbolo para la identidad nacional. Los socios, ataviados a la usanza gauchesca, eran recurrentemente solicitados desde clubes sociales, parroquias, regimientos militares, círculos de obreros, agrupaciones políticas y organismos municipales para fiestas, inauguraciones y homenajes. Se pretende aquí analizar las características de esos vínculos y las condiciones de posibilidad que éstos generaban para la reproducción de la tradición. La correspondencia y las publicaciones de esas agrupaciones ponían de relieve una experiencia eminentemente social que fue regulando una serie de pautas, modos y conductas para las prácticas tradicionalistas.  Investigaciones Socio-Históricas Regionales (ISHIR) Consejo Nacional de Investigaciones Científicas y Técnicas (CONICET) Universidad Nacional de Rosario (UNR) 2016-07-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículo evaluado por pares application/pdf text/html https://ojs.rosario-conicet.gov.ar/index.php/AvancesCesor/article/view/v13n14a07 10.35305/ac.v13i14.595 Avances del Cesor; Vol. 13 No. 14 (2016): Primer Semestre; 137-156 Avances del Cesor; Vol. 13 Núm. 14 (2016): Primer Semestre; 137-156 2422-6580 1514-3899 spa https://ojs.rosario-conicet.gov.ar/index.php/AvancesCesor/article/view/v13n14a07/649 https://ojs.rosario-conicet.gov.ar/index.php/AvancesCesor/article/view/v13n14a07/900
institution Universidad Nacional de Rosario
institution_str I-15
repository_str R-237
container_title_str Avances del CESOR (CONICET)
language Español
format Artículo revista
topic Centros tradicionalistas
Gaucho
Tradición
Provincia de Buenos Aires
Traditional centers
Gaucho
Tradition
Buenos Aires
spellingShingle Centros tradicionalistas
Gaucho
Tradición
Provincia de Buenos Aires
Traditional centers
Gaucho
Tradition
Buenos Aires
Casas, Matías Emiliano
Ties of the "gauchos". Sociability as a tool for dissemination of tradition in Buenos Aires, 1930-1950
topic_facet Centros tradicionalistas
Gaucho
Tradición
Provincia de Buenos Aires
Traditional centers
Gaucho
Tradition
Buenos Aires
author Casas, Matías Emiliano
author_facet Casas, Matías Emiliano
author_sort Casas, Matías Emiliano
title Ties of the "gauchos". Sociability as a tool for dissemination of tradition in Buenos Aires, 1930-1950
title_short Ties of the "gauchos". Sociability as a tool for dissemination of tradition in Buenos Aires, 1930-1950
title_full Ties of the "gauchos". Sociability as a tool for dissemination of tradition in Buenos Aires, 1930-1950
title_fullStr Ties of the "gauchos". Sociability as a tool for dissemination of tradition in Buenos Aires, 1930-1950
title_full_unstemmed Ties of the "gauchos". Sociability as a tool for dissemination of tradition in Buenos Aires, 1930-1950
title_sort ties of the "gauchos". sociability as a tool for dissemination of tradition in buenos aires, 1930-1950
description In the forties, the growth and expantion of the traditional centers in Buenos Aires were connected with the social ties they had built. The relational networks expanded as the groups consolidated their organizations and the participation of their partners. This article endeavors to explain the relationships inside two of the most influential traditionalist centers in the province of Buenos Aires: "Círculo Tradicional Leales y Pampeanos" of Avellaneda" and "Círculo Criollo El Rodeo" of Santos Lugares.We consider that the traditionalists had a set of variants for preparing their performances, parades, equestrian practices and creole celebrations that contributed to the consolidation of the "gaucho" as a national symbol. The partners, dressed in the gaucho customes, were frequently requested from social clubs, churches, military regiments, worker circles, political groups and municipal agencies for parties, openings and tributes. We analyze the characteristics of these links and the enabling conditions created by them for the reproduction of the tradition. The correspondence and publications of these groups showed mostly a social experience that generated patterns, models and behaviors of the traditionalist practices.
publisher Investigaciones Socio-Históricas Regionales (ISHIR) Consejo Nacional de Investigaciones Científicas y Técnicas (CONICET) Universidad Nacional de Rosario (UNR)
publishDate 2016
url https://ojs.rosario-conicet.gov.ar/index.php/AvancesCesor/article/view/v13n14a07
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first_indexed 2023-06-26T22:52:13Z
last_indexed 2023-06-26T22:52:13Z
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