The concept of flesh in the first theology and the «speaking body»

The text proposes, on the condition of contextualizing and re-reading historically the significant flesh of the Judeo-Christian tradition, that the margin “beyond life” that Lacan places between body and signifier in 1960 refers to a place analogous to that occupied by so much semantics as syntactic...

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Autor principal: Vassallo, Sara
Formato: Artículo revista
Lenguaje:Español
Publicado: Departamento de Psicoanálisis de la Facultad de Psicología de la Universidad Nacional de Rosario 2020
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Acceso en línea:https://psicoanalisisenlauniversidad.unr.edu.ar/index.php/RPU/article/view/19
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spelling I15-R204-article-192020-07-03T21:47:58Z The concept of flesh in the first theology and the «speaking body» El concepto de carne en la primera teología y el «cuerpo hablante» Vassallo, Sara Carne espíritu cuerpo significante verbo Flesh spirit body signifier word The text proposes, on the condition of contextualizing and re-reading historically the significant flesh of the Judeo-Christian tradition, that the margin “beyond life” that Lacan places between body and signifier in 1960 refers to a place analogous to that occupied by so much semantics as syntactically, the signifiers Latin expensive and Greek σαρζ, which translate the Hebrew ba-sar (flesh). By historical retroaction, and giving precedence to the letter on the sense, it would be seen that the first theological texts place this signifier in a place of “béance”, or at least of unsustainable contradiction, where nothing representable or thinkable can produce a synthesis. Interrupting the soul / body platonic dualism, the flesh of Christianity, which is neither body nor soul, disorganizes duality, opening up a ternary body / flesh / spirit system, a conceptual referent that probably feeds Lacan’s last teaching and where the «meat» responds to a Real. El texto propone, a condición de contextualizar y releer históricamente el significante carne de la tradición judeo-cristiana, que el «margen más allá de la vida» que Lacan sitúa entre cuerpo y significante en 1960 remite a un lugar análogo al que ocupan tanto semántica como sintácticamente, los significantes latino caro y griego σαρζ, que traducen el hebreo bá-sar (carne). Por retroacción histórica, y dando prevalencia a la letra sobre el sentido, se vería que los primeros textos teológicos sitúan este significante en un lugar de «béance», o por lo menos de contradicción insostenible, donde nada representable ni pensable permite producir una síntesis. Interrumpiendo el dualismo platónico alma/cuerpo, la carne del cristianismo, que no es ni cuerpo ni alma, desorganiza la dualidad, abriendo a un sistema ternario cuerpo/carne/espíritu, referente conceptual que alimenta probablemente la última enseñanza de Lacan y donde la «carne» responde a un Real. Departamento de Psicoanálisis de la Facultad de Psicología de la Universidad Nacional de Rosario 2020-04-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://psicoanalisisenlauniversidad.unr.edu.ar/index.php/RPU/article/view/19 10.35305/rpu.v0i2.19 PSICOANÁLISIS EN LA UNIVERSIDAD; No. 2 (2018); 15-30 PSICOANÁLISIS EN LA UNIVERSIDAD; Núm. 2 (2018); 15-30 PSICOANÁLISIS EN LA UNIVERSIDAD; No 2 (2018); 15-30 PSICOANÁLISIS EN LA UNIVERSIDAD; n. 2 (2018); 15-30 2683-9938 2591-2844 spa https://psicoanalisisenlauniversidad.unr.edu.ar/index.php/RPU/article/view/19/9
institution Universidad Nacional de Rosario
institution_str I-15
repository_str R-204
container_title_str Psicoanálisis en la Universidad
language Español
format Artículo revista
topic Carne
espíritu
cuerpo
significante
verbo
Flesh
spirit
body
signifier
word
spellingShingle Carne
espíritu
cuerpo
significante
verbo
Flesh
spirit
body
signifier
word
Vassallo, Sara
The concept of flesh in the first theology and the «speaking body»
topic_facet Carne
espíritu
cuerpo
significante
verbo
Flesh
spirit
body
signifier
word
author Vassallo, Sara
author_facet Vassallo, Sara
author_sort Vassallo, Sara
title The concept of flesh in the first theology and the «speaking body»
title_short The concept of flesh in the first theology and the «speaking body»
title_full The concept of flesh in the first theology and the «speaking body»
title_fullStr The concept of flesh in the first theology and the «speaking body»
title_full_unstemmed The concept of flesh in the first theology and the «speaking body»
title_sort concept of flesh in the first theology and the «speaking body»
description The text proposes, on the condition of contextualizing and re-reading historically the significant flesh of the Judeo-Christian tradition, that the margin “beyond life” that Lacan places between body and signifier in 1960 refers to a place analogous to that occupied by so much semantics as syntactically, the signifiers Latin expensive and Greek σαρζ, which translate the Hebrew ba-sar (flesh). By historical retroaction, and giving precedence to the letter on the sense, it would be seen that the first theological texts place this signifier in a place of “béance”, or at least of unsustainable contradiction, where nothing representable or thinkable can produce a synthesis. Interrupting the soul / body platonic dualism, the flesh of Christianity, which is neither body nor soul, disorganizes duality, opening up a ternary body / flesh / spirit system, a conceptual referent that probably feeds Lacan’s last teaching and where the «meat» responds to a Real.
publisher Departamento de Psicoanálisis de la Facultad de Psicología de la Universidad Nacional de Rosario
publishDate 2020
url https://psicoanalisisenlauniversidad.unr.edu.ar/index.php/RPU/article/view/19
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first_indexed 2023-05-11T18:45:50Z
last_indexed 2023-05-11T18:45:50Z
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