“The Spirit is the second Time”: Epitome of Kierkegaardian Thought

This article aims at an extended reading of a Kierkegaardian definition that appears twice in his Journals and runs through his entire thinking and work: “the spirit is the second time”. With it, Søren Kierkegaard establishes the plane of consistency of his existentialism and opens a conceptual key...

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Autor principal: Binetti, María José
Formato: Artículo revista
Lenguaje:Español
Publicado: Centro de Estudios de Filosofía Clásica, Instituto de Filosofía, Facultad de Filosofía y Letras, Universidad Nacional de Cuyo 2024
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Acceso en línea:https://revistas.uncu.edu.ar/ojs3/index.php/opusculo/article/view/8287
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spelling I11-R97-article-82872024-11-21T12:20:20Z “The Spirit is the second Time”: Epitome of Kierkegaardian Thought “El espíritu es la segunda vez”: epítome del pensamiento kierkegaardiano Binetti, María José existencia idea conciencia mediación reflexión repetición existence idea consciousness mediation reflection repetition This article aims at an extended reading of a Kierkegaardian definition that appears twice in his Journals and runs through his entire thinking and work: “the spirit is the second time”. With it, Søren Kierkegaard establishes the plane of consistency of his existentialism and opens a conceptual key to its other categories. I will try to project Kierkegaardian thought on the tradition of two great thinkers of the spirit, Aristotle and Georg W. F. Hegel, to conclude with the restorative power of a new contemporary existentialism, a continuation of them. El presente artículo se propone una lectura extendida de una definición kierkegaardiana que aparece en dos oportunidades en sus Diarios personales, y atraviesa por entero su pensamiento y obra: “el espíritu es la segunda vez”. Con ella, Søren Kierkegaard dispone el plano de consistencia de su existencialismo y abre una clave conceptual de sus restantes categorías. Intentaremos proyectar el pensamiento kierkegaardiano sobre la tradición de dos grandes pensadores del espíritu, Aristóteles y Georg W. F. Hegel, para concluir en la potencia restituyente de un nuevo existencialismo contemporáneo, continuador de aquellos. Centro de Estudios de Filosofía Clásica, Instituto de Filosofía, Facultad de Filosofía y Letras, Universidad Nacional de Cuyo 2024-11-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículo evaluado por pares application/pdf https://revistas.uncu.edu.ar/ojs3/index.php/opusculo/article/view/8287 Opúsculo filosófico; Núm. 39 (2024); 5-33 2422-8125 1852-0596 spa https://revistas.uncu.edu.ar/ojs3/index.php/opusculo/article/view/8287/6843 https://creativecommons.org/licenses/by-nc/4.0/
institution Universidad Nacional de Cuyo
institution_str I-11
repository_str R-97
container_title_str Opúsculo filosófico
language Español
format Artículo revista
topic existencia
idea
conciencia
mediación
reflexión
repetición
existence
idea
consciousness
mediation
reflection
repetition
spellingShingle existencia
idea
conciencia
mediación
reflexión
repetición
existence
idea
consciousness
mediation
reflection
repetition
Binetti, María José
“The Spirit is the second Time”: Epitome of Kierkegaardian Thought
topic_facet existencia
idea
conciencia
mediación
reflexión
repetición
existence
idea
consciousness
mediation
reflection
repetition
author Binetti, María José
author_facet Binetti, María José
author_sort Binetti, María José
title “The Spirit is the second Time”: Epitome of Kierkegaardian Thought
title_short “The Spirit is the second Time”: Epitome of Kierkegaardian Thought
title_full “The Spirit is the second Time”: Epitome of Kierkegaardian Thought
title_fullStr “The Spirit is the second Time”: Epitome of Kierkegaardian Thought
title_full_unstemmed “The Spirit is the second Time”: Epitome of Kierkegaardian Thought
title_sort “the spirit is the second time”: epitome of kierkegaardian thought
description This article aims at an extended reading of a Kierkegaardian definition that appears twice in his Journals and runs through his entire thinking and work: “the spirit is the second time”. With it, Søren Kierkegaard establishes the plane of consistency of his existentialism and opens a conceptual key to its other categories. I will try to project Kierkegaardian thought on the tradition of two great thinkers of the spirit, Aristotle and Georg W. F. Hegel, to conclude with the restorative power of a new contemporary existentialism, a continuation of them.
publisher Centro de Estudios de Filosofía Clásica, Instituto de Filosofía, Facultad de Filosofía y Letras, Universidad Nacional de Cuyo
publishDate 2024
url https://revistas.uncu.edu.ar/ojs3/index.php/opusculo/article/view/8287
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first_indexed 2025-02-05T22:34:24Z
last_indexed 2025-02-05T22:34:24Z
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