Territorial violence against indigenous communities in Cordoba (Argentina)
Along with the struggles of workers, women, peasants, LGBTTIQ+ collectives, Afro groups, the struggle of indigenous peoples throughout the continent has existed and been sustained for centuries. Since the Spanish conquest, the territorial dispossession promoted was based on a systematic plan of phys...
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Centro de Investigaciones de la Facultad de Filosofía y Humanidades
2021
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Acceso en línea: | https://revistas.unc.edu.ar/index.php/intersticios/article/view/33040 |
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I10-R10-article-33040 |
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Universidad Nacional de Córdoba |
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R-10 |
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Revistas de la UNC |
language |
Español |
format |
Artículo revista |
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violencia territorial comunidades indígenas cuerpxs-territorios Mujeres interseccionalidad |
spellingShingle |
violencia territorial comunidades indígenas cuerpxs-territorios Mujeres interseccionalidad Misetich, Laura Territorial violence against indigenous communities in Cordoba (Argentina) |
topic_facet |
violencia territorial comunidades indígenas cuerpxs-territorios Mujeres interseccionalidad |
author |
Misetich, Laura |
author_facet |
Misetich, Laura |
author_sort |
Misetich, Laura |
title |
Territorial violence against indigenous communities in Cordoba (Argentina) |
title_short |
Territorial violence against indigenous communities in Cordoba (Argentina) |
title_full |
Territorial violence against indigenous communities in Cordoba (Argentina) |
title_fullStr |
Territorial violence against indigenous communities in Cordoba (Argentina) |
title_full_unstemmed |
Territorial violence against indigenous communities in Cordoba (Argentina) |
title_sort |
territorial violence against indigenous communities in cordoba (argentina) |
description |
Along with the struggles of workers, women, peasants, LGBTTIQ+ collectives, Afro groups, the struggle of indigenous peoples throughout the continent has existed and been sustained for centuries. Since the Spanish conquest, the territorial dispossession promoted was based on a systematic plan of physical, material and symbolic erasure/domination of our peoples, marginalized and subalternized first by the colonial and capitalist structure, and then without discontinuity, during the formation of the national and provincial state. At the beginning of this century, practices and representations that reproduce the colonial, heteronormative, patriarchal and capitalist foundational violence still continue in the bodies-territories of indigenous families and communities, expressed in multiple and diverse forms of violence that we call territorial violence. We are particularly interested in making visible and recovering some experiences and reflections on the processes and matrices that sustain this Territorial Violence and that crosses body-territory, we position from our understanding/feeling/knowledge and in dialogue with some of the keys proposed by the decolonial and gender perspectives.Along with the struggles of workers, women, peasants, LGBTTIQ+ collectives, Afro groups, the struggle of indigenous peoples throughout the continent has existed and been sustained for centuries. Since the Spanish conquest, the territorial dispossession promoted was based on a systematic plan of physical, material and symbolic erasure/domination of our peoples, marginalized and subalternized first by the colonial and capitalist structure, and then without discontinuity, during the formation of the national and provincial state. At the beginning of this century, practices and representations that reproduce the colonial, heteronormative, patriarchal and capitalist foundational violence still continue in the bodies-territories of indigenous families and communities, expressed in multiple and diverse forms of violence that we call territorial violence. We are particularly interested in making visible and recovering some experiences and reflections on the processes and matrices that sustain this Territorial Violence and that crosses body-territory, we position from our understanding/feeling/knowledge and in dialogue with some of the keys proposed by the decolonial and gender perspectives. |
publisher |
Centro de Investigaciones de la Facultad de Filosofía y Humanidades |
publishDate |
2021 |
url |
https://revistas.unc.edu.ar/index.php/intersticios/article/view/33040 |
work_keys_str_mv |
AT misetichlaura territorialviolenceagainstindigenouscommunitiesincordobaargentina AT misetichlaura violenciaterritorialhacialascomunidadesindigenasencordobaargentina AT misetichlaura violenciaterritorialcontracomunidadesindigenasemcordobaargentina |
first_indexed |
2022-08-20T01:14:24Z |
last_indexed |
2022-08-20T01:14:24Z |
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1770718045132554240 |
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I10-R10-article-330402021-07-22T15:52:05Z Territorial violence against indigenous communities in Cordoba (Argentina) Violencia territorial hacia las comunidades indígenas en Córdoba(Argentina) Violência territorial contra comunidades indígenas em Córdoba (Argentina) Misetich, Laura violencia territorial comunidades indígenas cuerpxs-territorios Mujeres interseccionalidad Along with the struggles of workers, women, peasants, LGBTTIQ+ collectives, Afro groups, the struggle of indigenous peoples throughout the continent has existed and been sustained for centuries. Since the Spanish conquest, the territorial dispossession promoted was based on a systematic plan of physical, material and symbolic erasure/domination of our peoples, marginalized and subalternized first by the colonial and capitalist structure, and then without discontinuity, during the formation of the national and provincial state. At the beginning of this century, practices and representations that reproduce the colonial, heteronormative, patriarchal and capitalist foundational violence still continue in the bodies-territories of indigenous families and communities, expressed in multiple and diverse forms of violence that we call territorial violence. We are particularly interested in making visible and recovering some experiences and reflections on the processes and matrices that sustain this Territorial Violence and that crosses body-territory, we position from our understanding/feeling/knowledge and in dialogue with some of the keys proposed by the decolonial and gender perspectives.Along with the struggles of workers, women, peasants, LGBTTIQ+ collectives, Afro groups, the struggle of indigenous peoples throughout the continent has existed and been sustained for centuries. Since the Spanish conquest, the territorial dispossession promoted was based on a systematic plan of physical, material and symbolic erasure/domination of our peoples, marginalized and subalternized first by the colonial and capitalist structure, and then without discontinuity, during the formation of the national and provincial state. At the beginning of this century, practices and representations that reproduce the colonial, heteronormative, patriarchal and capitalist foundational violence still continue in the bodies-territories of indigenous families and communities, expressed in multiple and diverse forms of violence that we call territorial violence. We are particularly interested in making visible and recovering some experiences and reflections on the processes and matrices that sustain this Territorial Violence and that crosses body-territory, we position from our understanding/feeling/knowledge and in dialogue with some of the keys proposed by the decolonial and gender perspectives. Junto a las luchas de obrerxs, mujeres, campesinxs, colectivo LGBTTIQ+, grupos afro, existe y se sostiene desde hace siglos la lucha de los pueblos indígenas en todo el continente. Desde la conquista española, el despojo territorial impulsado se basó en un plan sistemático de borramiento/dominación física, material y simbólica de nuestros pueblos, marginalizadxs y subalternizadxs primero por la estructura colonial y capitalista, y luego sin discontinuidades, durante la formación del estado nacional y provincial. A comienzos de este siglo, continúan aún prácticas y representaciones que reproducen la violencia fundacional colonial, heteronormada, patriarcal y capitalista en los cuerpos-territorios de familias y comunidades indígenas expresada en múltiples y diversas violencias que llamamos violencia territorial. Particularmente nos interesa hacer visible y recuperar algunas experiencias y reflexiones sobre los procesos y matrices que sostienen esta Violencia Territorial y que atraviesa cuerpo-territorio posicionamos desde nuestro entender/sentir/saber y en diálogo con algunas de las claves propuestas por las perspectivas descoloniales y de género. A par das lutas dos trabalhadores, mulheres, camponeses, grupos LGBTTIQ+, grupos afro, a luta dos povos indígenas em todo o continente tem existido e sido sustentada durante séculos. Desde a conquista espanhola, a despossessão territorial tem sido baseada num plano sistemático de apagamento/dominação física, material e simbólica dos nossos povos, primeiro marginalizados e subalternizados pela estrutura colonial e capitalista, e depois sem descontinuidade durante a formação do Estado nacional e provincial. No início deste século, as práticas e representações que reproduzem a violência colonial, heteronormativa, patriarcal e capitalista nos corpos-territórios das famílias e comunidades indígenas continuam, expressas em múltiplas e diversas formas de violência a que chamamos violência territorial. Estamos particularmente interessados em tornar visíveis e recuperar algumas experiências e reflexões sobre os processos e matrizes que sustentam esta Violência Territorial e que atravessam o corpo-território, posicionando-os a partir do nosso entendimento/sentimento/conhecimento e em diálogo com algumas das chaves propostas pelas perspectivas descoloniais e de género. Centro de Investigaciones de la Facultad de Filosofía y Humanidades 2021-07-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://revistas.unc.edu.ar/index.php/intersticios/article/view/33040 Interstices of politics and culture. Latin American interventions; Vol. 10 No. 19 (2021): Multispecies ecological feminisms: a make from compost; 31-53 Intersticios de la política y la cultura. Intervenciones latinoamericanas; Vol. 10 Núm. 19 (2021): Feminismos ecológicos multiespecies: un hacer desde el compost; 31-53 Intersticipações de política e cultura. Intervenções na América Latina; v. 10 n. 19 (2021): Feminismos ecológicos multiespécies: uma fabricação de composto; 31-53 2250-6543 spa https://revistas.unc.edu.ar/index.php/intersticios/article/view/33040/34463 http://creativecommons.org/licenses/by-nc-sa/4.0 |