There is no way to walk, archaeology is made when walking”: reflections on a political archaeology
This work raises a series of questions aimed at discussing the values and norms imposed on Argentine archeology, such as: is it possible to change our practices? How can we democratize and diversify archaeology? How should changes be introduced and from what perspective? Archaeology, in our country,...
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| Formato: | Artículo revista |
| Lenguaje: | Español |
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Facultad de Filosofía y Humanidades. Museo de Antropología
2021
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| Acceso en línea: | https://revistas.unc.edu.ar/index.php/antropologia/article/view/25518 |
| Aporte de: |
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I10-R10-article-25518 |
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ojs |
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Universidad Nacional de Córdoba |
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I-10 |
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R-10 |
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Revistas de la UNC |
| language |
Español |
| format |
Artículo revista |
| topic |
Archaeology Praxis Academy Science Subvert Arqueología Praxis Academia Ciencia Subvertir Arqueologia Práxis Academia Ciência subverter |
| spellingShingle |
Archaeology Praxis Academy Science Subvert Arqueología Praxis Academia Ciencia Subvertir Arqueologia Práxis Academia Ciência subverter Gilardenghi, Ezequiel There is no way to walk, archaeology is made when walking”: reflections on a political archaeology |
| topic_facet |
Archaeology Praxis Academy Science Subvert Arqueología Praxis Academia Ciencia Subvertir Arqueologia Práxis Academia Ciência subverter |
| author |
Gilardenghi, Ezequiel |
| author_facet |
Gilardenghi, Ezequiel |
| author_sort |
Gilardenghi, Ezequiel |
| title |
There is no way to walk, archaeology is made when walking”: reflections on a political archaeology |
| title_short |
There is no way to walk, archaeology is made when walking”: reflections on a political archaeology |
| title_full |
There is no way to walk, archaeology is made when walking”: reflections on a political archaeology |
| title_fullStr |
There is no way to walk, archaeology is made when walking”: reflections on a political archaeology |
| title_full_unstemmed |
There is no way to walk, archaeology is made when walking”: reflections on a political archaeology |
| title_sort |
there is no way to walk, archaeology is made when walking”: reflections on a political archaeology |
| description |
This work raises a series of questions aimed at discussing the values and norms imposed on Argentine archeology, such as: is it possible to change our practices? How can we democratize and diversify archaeology? How should changes be introduced and from what perspective? Archaeology, in our country, is constrained by academic requirements, which define the type of science we carry out, from how we should publish to what is the object of studying archaeology, through the relationships within research teams. In line with this/Accordingly, everything (practices, methodologies, theoretical frameworks, etc.) that falls outside that predefined orbit/area/arena is often questioned and ignored. From the enumeration and description of various situations, I outline what I consider archaeology in our country. Finally, I illustrate a possible innovative vision that subverts the characteristics of current Argentine archaeology. In addition, I propose/put forward the concept of anarcho-epistemology to face the discipline to which we belong. |
| publisher |
Facultad de Filosofía y Humanidades. Museo de Antropología |
| publishDate |
2021 |
| url |
https://revistas.unc.edu.ar/index.php/antropologia/article/view/25518 |
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2022-08-20T01:12:12Z |
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I10-R10-article-255182021-06-18T17:30:03Z There is no way to walk, archaeology is made when walking”: reflections on a political archaeology “Caminante no hay camino, se hace arqueología al andar”: reflexiones en torno a una arqueología política “Não tem como andar, a arqueologia se faz caminhando”: reflexões sobre uma arqueologia política Gilardenghi, Ezequiel Archaeology Praxis Academy Science Subvert Arqueología Praxis Academia Ciencia Subvertir Arqueologia Práxis Academia Ciência subverter This work raises a series of questions aimed at discussing the values and norms imposed on Argentine archeology, such as: is it possible to change our practices? How can we democratize and diversify archaeology? How should changes be introduced and from what perspective? Archaeology, in our country, is constrained by academic requirements, which define the type of science we carry out, from how we should publish to what is the object of studying archaeology, through the relationships within research teams. In line with this/Accordingly, everything (practices, methodologies, theoretical frameworks, etc.) that falls outside that predefined orbit/area/arena is often questioned and ignored. From the enumeration and description of various situations, I outline what I consider archaeology in our country. Finally, I illustrate a possible innovative vision that subverts the characteristics of current Argentine archaeology. In addition, I propose/put forward the concept of anarcho-epistemology to face the discipline to which we belong. Este trabajo plantea una serie de preguntas tendientes a discutir los valores y normas impuestas en la arqueología argentina, por ejemplo ¿Es posible cambiar nuestras prácticas?,¿De qué modo podemos democratizar y flexibilizar la arqueología?,¿Desde dónde y cómo hacerlo? La arqueología, en nuestro país, esta demarcada por las exigencias académicas, las cuales definen el tipo de ciencia que llevamos adelante, desde como publicamos hasta cual es el objeto de estudio de la arqueología, pasando por las relaciones dentro de los equipos de investigación. En consonancia con esto, todo aquello (prácticas, metodologías, marcos teóricos, etc.) que caiga fuera de esa orbita predefinida es, muchas veces, cuestionado e ignorado. A partir de la enumeración y descripción de diversas situaciones, bosquejo, lo que para mí es la arqueología en nuestro país. Finalmente, ejemplifico con diferentes casos, como es posible una visión innovadora que subvierta las características de la actual arqueología argentina, al mismo tiempo propongo el concepto de anarco-epistemología para enfrentar al disciplinamiento del que somos parte. Este trabalho apresenta uma série de questões que tendem a discutir os valores e normas impostos pela arqueologia argentina, por exemplo, é possível mudar nossas práticas? Como podemos democratizar e diversificar a arqueologia? De onde e como fazer? A arqueologia, em nosso país, é demarcada por exigências acadêmicas, que definem o tipo de ciência que fazemos, desde a forma como publicamos até o que é objeto de estudo da arqueologia, passando pelas relações dentro das equipes de pesquisa. Em consonância com isso, tudo (práticas, metodologias, referenciais teóricos, etc.) que sai fora dessa órbita predefinida é muitas vezes questionado e ignorado. A partir da enumeração e descrição de várias situações, esboce, o que para mim é arqueologia em nosso país. Por fim, exemplifico com diferentes casos, pois é possível uma visão inovadora que subverte as características da arqueologia argentina atual, ao mesmo tempo em que proponho o conceito de anaço-epistemologia para enfrentar a disciplina da qual fazemos parte. Facultad de Filosofía y Humanidades. Museo de Antropología 2021-04-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer reviewed article Artículo revisado por pares Artigo revisado por pares application/pdf https://revistas.unc.edu.ar/index.php/antropologia/article/view/25518 Revista del Museo de Antropología; Vol 14 (2021) ISSUE 1; 21-34 Revista del Museo de Antropología; Vol 14 (2021) NÚMERO 1; 21-34 Revista del Museo de Antropología; Vol 14 (2021) NÚMERO 1; 21-34 1852-4826 1852-060X 10.31048/1852.4826.v14.n1 spa https://revistas.unc.edu.ar/index.php/antropologia/article/view/25518/33431 Derechos de autor 2021 Ezequiel Gilardenghi https://creativecommons.org/licenses/by-nc-sa/4.0 |