We, the others. The exercise of rights in the “Marcha de la gorra”
Who are we "us"? What edges meet us, what limits gather us, what exclusions produce us? And who are "the others"? What is the trace that expels them? In what way are their lives administeres from state institutions? Is it from the systematic omission? Is it from the blinding prom...
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| Formato: | Artículo revista |
| Lenguaje: | Español |
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Centro de Investigaciones de la Facultad de Filosofía y Humanidades
2018
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| Acceso en línea: | https://revistas.unc.edu.ar/index.php/intersticios/article/view/20013 |
| Aporte de: |
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I10-R10-article-20013 |
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Universidad Nacional de Córdoba |
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Revistas de la UNC |
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Español |
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Artículo revista |
| topic |
performatividad duelo precarización otredad performativity mourning precarization otherness |
| spellingShingle |
performatividad duelo precarización otredad performativity mourning precarization otherness Herranz, Magali Dianela We, the others. The exercise of rights in the “Marcha de la gorra” |
| topic_facet |
performatividad duelo precarización otredad performativity mourning precarization otherness |
| author |
Herranz, Magali Dianela |
| author_facet |
Herranz, Magali Dianela |
| author_sort |
Herranz, Magali Dianela |
| title |
We, the others. The exercise of rights in the “Marcha de la gorra” |
| title_short |
We, the others. The exercise of rights in the “Marcha de la gorra” |
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We, the others. The exercise of rights in the “Marcha de la gorra” |
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We, the others. The exercise of rights in the “Marcha de la gorra” |
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We, the others. The exercise of rights in the “Marcha de la gorra” |
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we, the others. the exercise of rights in the “marcha de la gorra” |
| description |
Who are we "us"? What edges meet us, what limits gather us, what exclusions produce us? And who are "the others"? What is the trace that expels them? In what way are their lives administeres from state institutions? Is it from the systematic omission? Is it from the blinding promise of security? In this paper I will propose an analysis on the problem and the possibility of the construction of those "us", particularly in relation to the configurations that they adopt in and around the annual event of the March of the Cap in Córdoba. Without ignoring that perhaps pointing out the limits of "us" and "the others" is, as Butler says, an insoluble problem, I try in these pages to give an account of the ways in which these otherness are built from the state violence in the province of Córdoba. I also emphasize here the ways in which the sectors of the population that are harmed meet, build community and take public space within the framework of the March. There they act some of the rights that are denied to them and they give account of the precarity of which they are object daily, doing the public duel by the deaths that the society - the other "us" - does not cry. Noting, in short, that they resist the policies of misery, expropriation, murder and systematic violence to which they are subjected by a differential government of life, a racist State. And it is through that resistance that they become a community, that they affirm themselves as lives. |
| publisher |
Centro de Investigaciones de la Facultad de Filosofía y Humanidades |
| publishDate |
2018 |
| url |
https://revistas.unc.edu.ar/index.php/intersticios/article/view/20013 |
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AT herranzmagalidianela wetheotherstheexerciseofrightsinthemarchadelagorra AT herranzmagalidianela nosotreslesotreselejercicioperformativodedederechosenlamarchadelagorra |
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2022-08-20T01:14:15Z |
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I10-R10-article-200132019-12-12T19:07:02Z We, the others. The exercise of rights in the “Marcha de la gorra” Nosotres, les otres. El ejercicio performativo de de derechos en la marcha de la gorra Herranz, Magali Dianela performatividad duelo precarización otredad performativity mourning precarization otherness Who are we "us"? What edges meet us, what limits gather us, what exclusions produce us? And who are "the others"? What is the trace that expels them? In what way are their lives administeres from state institutions? Is it from the systematic omission? Is it from the blinding promise of security? In this paper I will propose an analysis on the problem and the possibility of the construction of those "us", particularly in relation to the configurations that they adopt in and around the annual event of the March of the Cap in Córdoba. Without ignoring that perhaps pointing out the limits of "us" and "the others" is, as Butler says, an insoluble problem, I try in these pages to give an account of the ways in which these otherness are built from the state violence in the province of Córdoba. I also emphasize here the ways in which the sectors of the population that are harmed meet, build community and take public space within the framework of the March. There they act some of the rights that are denied to them and they give account of the precarity of which they are object daily, doing the public duel by the deaths that the society - the other "us" - does not cry. Noting, in short, that they resist the policies of misery, expropriation, murder and systematic violence to which they are subjected by a differential government of life, a racist State. And it is through that resistance that they become a community, that they affirm themselves as lives. ¿Quiénes somos “nosotres”? ¿qué bordes nos reúnen, qué límites nos encuentran, qué exclusiones nos producen? ¿Y quiénes son “les otres”? ¿cuál es la huella que les expulsa? ¿de qué manera se busca administrar su vida desde las instituciones estatales? ¿es acaso desde la omisión sistemática? ¿es acaso a partir de la promesa cegadora de seguridad? En este trabajo propondré una reflexión en torno al problema y la posibilidad de la construcción de esos “nosotres”, particularmente en relación a las configuraciones que adoptan en y alrededor del acontecimiento anual de la Marcha de la Gorra en Córdoba. Sin soslayar que quizás señalar los límites del “nosotres” y de “les otres” sea, como dice Butler, un problema insoluble, intento en estas páginas dar cuenta de las formas en que se construye(n) esa(s) otredad(es) a partir de la violencia estatal en la provincia de Córdoba. Asimismo, hago aquí hincapié en los modos en que los sectores de la población que son vulnerados se reúnen, construyen comunidad y toman el espacio público en el marco de la Marcha. Allí actúan algunos de los derechos que se les niegan y dan cuenta de la precarización de la que son objeto cotidianamente, haciendo el duelo público por las muertes que la sociedad -el otro “nosotres”- no llora. Señalando, en definitiva, que resisten a las políticas de miseria, expropiación, asesinato y violencia sistemática a las que les somete un gobierno diferencial de las vidas, un Estado racista. Y es a través de esa resistencia que se tornan comunidad, que se afirman como vidas. Centro de Investigaciones de la Facultad de Filosofía y Humanidades 2018-12-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://revistas.unc.edu.ar/index.php/intersticios/article/view/20013 Interstices of politics and culture. Latin American interventions; Vol. 7 No. 14 (2018): Experiencias de lo común, sensibilidades políticas: Estética, ética y corporalidad en tiempos neoliberales; 50-70 Intersticios de la política y la cultura. Intervenciones latinoamericanas; Vol. 7 Núm. 14 (2018): Experiencias de lo común, sensibilidades políticas: Estética, ética y corporalidad en tiempos neoliberales; 50-70 Intersticipações de política e cultura. Intervenções na América Latina; v. 7 n. 14 (2018): Experiencias de lo común, sensibilidades políticas: Estética, ética y corporalidad en tiempos neoliberales; 50-70 2250-6543 spa https://revistas.unc.edu.ar/index.php/intersticios/article/view/20013/22643 Derechos de autor 2018 Magali Dianela Herranz |